What did Jesus mean when He said: “Heaven and Earth shall pass away but my words shall never pass away”? Matthew 24:35

Discussion,

Heaven and Earth will pass away, they are temporary (2 Peter 3:7; Rev 21:1) but Elohim’s words, His spiritual law, has been relevant as an arbiter of free will subsequent the creation of the angels; therefore, Elohim’s words will NEVER pass away (Matthew 24:35) as Jesus is the divine Logos, Word of Elohim, Eternal (John 1) and free will remains extant in Eternity by necessity.

The Sinai Commandments, the codified law – Torah Law, were eschatological in motive and temporary in nature. Sinai was given Moses and Israel’s children due Elohim’s concerns relevant to a repeat of the failures likened to that of the Adamic and Noahic generations; two generations of wicked defilement, a demonically possessed people who thwarted their ordination as progenitors of the Messiah due their compromise with demonic paganism (Genesis 6:5); consequently, Elohim provided Israel’s children a codified edition of His spiritual law, a fragmented portion of the spiritual law etched in stone, scratched upon parchment, as divine instructions as to how Israel was to be holy as He is Holy (Exodus 19:6) and how Israel would shun the enticements of the pagan tribes around them who relentlessly sought Israel’s compromise with the pagan gods; namely, Baal and Molech (Exodus 20:3-5); a demonic compromise that would have also thwarted Israel’s ordination as progenitors of the Messiah as promised through Abraham (Genesis 12:3b).

Sinai was given specifically to Israel’s children and those who sought refuge in that theocracy under LAW. Sinai and Moses have passed…their intent is fulfilled in Messiah and Messiah’s defeat of Satan’s works at Golgotha via a Gospel that was ordained “before Time began” (1 John 3:8b; 2 Timothy 1:8-10); therefore, anyone who belongs to the Father via faith in the Son is NOT under Law but under Grace (Romans 6:14) and the Holy Spirit is the Christian’s “divine Law” through daily sanctification via “fruits of the Spirit” produced through the anointing of the Spirit’s work through the redeemed servants of Messiah (Galatians 5:16-23); in this, the Father is glorified (John 15:8).