Tag Archives: God’s love conditional or unconditional

Elohim’s Love – Conditional or Unconditional?

A response to those who insist that Elohim’s love is “unconditional.” (A premise posited in a religious debate forum)

Concerning “Creation” and Elohim’s love… (conditional or unconditional?)

1) Actually, ex nihilo is not accurate concerning the creation narrative though many theologians interpret same from the Scriptures. If one listens to the Holy Spirit, they will find that the Son, Jesus Christ (John 1, Hebrews 1, Colossians 1, Hebrews 11:3) was commissioned by the Father (John 3:35) to take elements from the unseen Spiritual Realm and fashion those elements into matter; matter that can be apprehended by a life-form constrained by Time and physics (Hebrews 11:3). This was done in response to an unfathomable rebellion that manifested in the Kingdom of Elohim; the Realm of Time, the physical World, were created as a temporary repository for that rebellion while said rebellion, spiritual warfare, is partially constrained by Time and physics. A temporary physical realm created for a specific purpose, dealing with Satan’s rebellion, and that physical realm will ultimately be consumed by fire, purified, remolded, and provide a foundation for the eternal Kingdom, the New Jerusalem (2 Peter 3:3-13; Revelation 21).

Concerning the creation of the human genome and Elohim’s love (conditional or unconditional?)

2) Human Kind was created in the “spiritual image” of Elohim on Day-6 (Genesis 1:26-28) meaning that Elohim imparted certain divine communicable attributes into the unique human genome; this, for Elohim’s eschatological purposes going forward; primarily, this concerns Elohim’s objective “to destroy the works of the Devil” via the Messiah (1 John 3:8b) and humanity would play a strategic role in that eschatological plan.

Nothing beautiful about it but simply a creative necessity concerning the battle strategy called “the Gospel;” a divine battle strategy that was ordained “before Time began” (2 Timothy 1:8-10; Genesis 3:15-21).

Jesus tells us that He observed His nemesis, Satan, extricated from the Kingdom in preparation for this war that rages around us and through us (Luke 10:18); therefore, we find Satan in Eden who initiates strife upon the Earth through his charismatic attributes (Genesis 3; Ezekiel 28:11+).

The Gospel and Elohim’s love (conditional or unconditional?)

3) Elohim has chosen to deal with Lucifer, the rebellion, through the Gospel and selfless love as demonstrated at Golgotha via Messiah; this, a divine battle strategy seeking to maintain volitional love and intimacy with His created faithful angels that did not ally with Lucifer in the rebellion; humanity is simply a unique pawn in that battle strategy and Elohim has shown grace and mercy to humanity through the Son but humanity is NOT a prized possession but is wicked and vile and unworthy (Genesis 6): therefore, Elohim’s grace and mercy is due His nature (1 John 4:7-21), not our worthiness and Elohim’s mercy is conditioned upon our choices relevant to whom we choose to serve, Jesus or Satan.

Angels (eternal creatures) – Humanity (the second death) and Elohim’s love (conditional or unconditional?)

4) The only reason Elohim has pursued the eschatological battle strategy of the Gospel is due the fact that angels were created to exist eternally, they do not die; therefore, the angelic rebellion mandated a unique battle strategy that only Elohim could construct; this, through Messiah and the Holy Spirit (Luke 20:36). This is why Satan and his angels will suffer eternally in Hell (Revelation 20:10) while unredeemed humanity will perish in the “second death” subsequent the Judgment of the Condemned (Revelation 20:11-15).

Salvation – free will and Elohim’s love (conditional or unconditional?)

5) Salvation is completely based upon “free will” as free will is essential for love and intimacy with our Creator to manifest with purity and authenticity; unless humanity and the angels possess the volition to choose to love Elohim, their actions, their relationship with Elohim, would be defined as robotic and therefore impotent concerning authentic love and relationship. Authentic love and intimacy in a reciprocal relationship cannot be realized via roboticism, fear, or coercion; true intimacy can only exist in an atmosphere of mutual respect and adoration which only manifests by a free will choice to engage in that relationship. Nothing beautiful or predestined or unconditional, about it…just basic logic.

Elohim’s love and humanity (conditional or unconditional?)

6) Elohim’s “love” is conditional. Humanity can “choose” to ally with Elohim through faith as part of Elohim’s eschatological plan to defeat Satan and the works of evil or humanity can ally with Satan and work against the defeat of Satan and the rebellious angels (demons), but there is very little “beautiful” about creation in Genesis 1-3 as the creation narrative was spiritually mandated for eschatological purposes going forward and the previous 6000-years of horror, suffering, death, manifest from the spiritual war that rages through us and around us is of necessity, not love for humanity but love for the faithful angelic creation that Elohim cherishes beyond human comprehension.

Elohim’s love expressed at Golgotha is primarily focused upon the defeat of Satan works (death-Hell-the grave) and protecting His divine, cherished, relationship with the faithful angelic creation;

Elohim’s mercy toward a hoard of unworthy, filthy, flesh-Hell bound creatures is conditioned upon the choice to serve Elohim by faith in Messiah or serve Satan through the rejection of Messiah; humanity is afforded an opportunity to take part in the spoils of war via faith in what our Warrior, Jesus Christ, has done as His primary objective was the defeat of Satan while maintaining volitional intimacy with the faithful angelic creation, we, humanity, are the byproducts of that eschatological plan and our eternal destiny is predicted upon choice; therefore, Elohim’s love is conditional and predicated upon what Human Kind “chooses” to do with Messiah Jesus.